Comparing Men and Women in Society
HINDI
The Devi Sukta hymn of Rigveda, a scripture of Hinduism, declares the feminine energy as the essence of the universe, the one who creates all matter and consciousness, the eternal and infinite, the metaphysical and empirical reality (Brahman), the soul (supreme self) of everything.[1][2] The woman is celebrated as the most powerful and the empowering force in some Hindu Upanishads, Sastras and Puranas, particularly the Devi Upanishad, Devi Mahatmya and Devi-Bhagavata Purana.[3][4][5]
The Vedas and Upanishads mention girls could be a Brahmacharini, that is get an education
The daughter, O king, has been ordained in the scriptures to be equal to the son.— Bhishma, Anushasana Parva, Mahabharata 13.47.26[27]
The duties of women are again recited in Chapter 146, as a conversation between god Shiva and his wife goddess Uma, where Shiva asks what are the duties of women. Uma (Parvati) proceeds to meet all the rivers, who are all goddesses that nourish and create fertile valleys.[28] Uma suggests that the duties of women include being of a good disposition, endued with sweet speech, sweet conduct, and sweet features. For a woman, claims Uma, her husband is her god, her husband is her friend, and her husband is her high refuge. A woman's duties include physical and emotional nourishment, reverence and fulfillment of her husband and her children. Their happiness is her happiness, she observes the same vows as those that are observed by her husband, her duty is to be cheerful even when her husband or her children are angry, be there for them in adversity or sickness, is regarded as truly righteous in her conduct.[28] Beyond her husband and family, her duty is to be cheerful of heart and humble with friends and relatives, do the best she can for friends and guests. Her family life and her home is her heaven, tells goddess Parvati to Shiva.[28]

BUDDHISM
Buddhism does not consider women as being inferior to men. Buddhism, while accepting the biological and physical differences between the two sexes, does consider men and women to be equally useful to the society. The Buddha emphasises the fruitful role the women can play and should play as a wife, a good mother in making the family life a success. In the family both husbands and wives are expected to share equal responsibility and discharge their duties with equal dedication. The husband is admonished to consider the wife a friend, a companion, a partner. In family affairs the wife was expected to be a substitute for the husband when the husband happened to be indisposed. In fact, a wife was expected even to acquaint herself with the trade, business or industries in which the husband engaged, so that she would be in a position to manage his affairs in his absence. This shows that in the Buddhist society the wife occupied an equal position with the husband.
The Buddha's advice to the King Pasenadi of Kosala, who was a close devotee of his, clearly shows that Buddhism does not consider the birth of a daughter as a cause for worry and despair.
Buddhism does not restrict either the educational opportunities of women or their religious freedom. The Buddha unhesitatingly accepted that women are capable of realizing the Truth, just as men are. This is why he permitted the admission of women into the Order, though he was not in favour of it at the beginning because he thought their admission would create problems in the Sasana. Once women proved their capability of managing their affairs in the Order, the Buddha recognised their abilities and talents, and gave them responsible positions in the Bhikkhuni Sangha. The Buddhist texts record of eminent saintly Bhikkhunis, who were very learned and who were experts in preaching the Dhamma. Dhammadinna was one such Bhikkhuni, Khema and Uppalavanna are two others.
Although Buddha taught that wives should be obedient to their husbands (AN 5:33), he also taught that husbands should respect their wives – something that was revolutionary at the time.
The founder of Buddhism, Gautama Buddha, permitted women to join his monastic community and fully participate in it,
the Buddha states that when either a man or a woman clings to gender identity, that person is in bondage.[11]
"While Buddhism regards the celibate monastic life as the higher ideal, it also recognizes the importance of marriage as a social institution."[
In Early Buddhism, the Sigalovada Sutta of the Digha Nikaya in the Pali Canon describes the respect that one is expected to give to one's spouse. However, since the ideal of Early Buddhism is renunciation, it can be seen from examples such as the story of the monk Nanda and his wife Janapada Kalyāni that striving for the bliss of Nirvana is valued above romantic love and marriage. Despite having married her just that day, encouraged by his cousin Gautama Buddha, Nanda left his wife to become a bhikkhu in the Buddhist Sangha. In stories like this from the Pali Canon, romantic love is generally perceived as part of attachment to samsara, the endless cycle of rebirth.[36] Susan Murcott has pointed out that Early Buddhist attitudes to romantic love and marriage generally reflect the Brahmanic ideals of India at the time... including the recent rise of the renunciate ideal and the associated decline in the status of romantic love and marriage.[37]

JUDAISM
He created them male and female and blessed them.
Hear, my son, your father's instruction,
    and forsake not your mother's teaching,
The equality of men and women begins at the highest possible level: G-d. In Judaism, unlike traditional Christianity, G-d has never been viewed as exclusively male or masculine. Judaism has always maintained that G-d has both masculine and feminine qualities. We refer to G-d using masculine terms simply for convenience's sake, because Hebrew has no neutral gender; G-d is no more male than a table is. 
According to traditional Judaism, women are endowed with a greater degree of "binah" (intuition, understanding, intelligence) than men. The rabbis inferred this from the fact that woman was "built" (Gen. 2:22) rather than "formed" (Gen. 2:7), and the Hebrew root of "build" has the same consonants as the word "binah." It has been said that the matriarchs (Sarah, Rebecca, Rachel and Leah) were superior to the patriarchs (Abraham, Isaac and Jacob) in prophecy. Women did not participate in the idolatry regarding the Golden Calf. See Rosh Chodesh below. Some traditional sources suggest that women are closer to G-d's ideal than men. 
Women have held positions of respect in Judaism since biblical times. Miriam is considered one of the liberators of the Children of Israel, along with her brothers Moses and Aaron. One of the Judges (Deborah) was a woman. Seven of the 55 prophets of the Bible were women (they are included in the list of biblical prophets).

CHRISTIANITY
Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women…: Mary, called Magdalene, …and Joanna, the wife of Chuza, … and Susanna, and many others, who provided for them[a] out of their means.
 Greet Andronicus and 1Junia, my akinsmen and my bfellow prisoners, who are outstanding among the apostles, who also 2were cin Christ before me. 
I commend to you our sister Phoebe, a servant[a] of the church at Cenchreae,
There is neither Jew nor Greek, there is neither slave[a] nor free, there is no male and female, for you are all one in Christ Jesus.
but every wife[a] who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head.
 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.
As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

ISLAM the Quran, God declares, “…Indeed, the most noble of you in the sight of Allah is the most righteous of you…” (49:13) At another place in the Quran, God clearly states that all humans are equal: “To whoever, male or female, does good deeds and has faith, We shall give a good life and reward them according to the best of their actions.” (16:97)
 (Some scholars[57][58] refer to verse 28:23 in the Quran and to Khadijah, Muhammad's first wife, a merchant before and after converting to Islam, as indications that Muslim women may undertake employment outside their homes)
 (In Qur'an, surah 2:182 equates two women as substitute for one man, in matters requiring witnesses.[152]) O ye who believe! When ye contract debt with each other for a fixed period of time, reduce them to writing. ….If they party liable is mentally deficient, or weak, or unable himself to dictate, let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, 
There is no mention of female or male circumcision in the Quran. … Muḥammad did not subject any of his daughters to this practice.[273
When the female (infant), buried alive, is questioned – For what crime she was killed;
[T]he Quran does not specify particulars, style or design of the clothing and other dress forms

Baha’i
In this Day the Hand of divine grace hath removed all distinctions. The servants of God and His handmaidens are regarded on the same plane. Blessed is the servant who hath attained unto that which God hath decreed, and likewise the leaf moving in accordance with the breezes of His will. This favour is great and this station lofty. His bounties and bestowals are ever present and manifest. Who is able to offer befitting gratitude for His successive bestowals and continuous favours? 
Woman’s lack of progress and proficiency has been due to her need of equal education and opportunity. Had she been allowed this equality, there is no doubt she would be the counterpart of man in ability and capacity. 
What, then, constitutes the inequality between man and woman? Both are human. In powers and function each is the complement of the other. At most it is this: that woman has been denied the opportunities which man has so long enjoyed, especially the privilege of education….
Know thou, O handmaid, that in the sight of Bahá, women are accounted the same as men, and God hath created all humankind in His own image, and after His own likeness. That is, men and women alike are the revealers of His names and attributes, and from the spiritual viewpoint there is no difference between them. Whosoever draweth nearer to God, that one is the most favoured, whether man or woman. 
And among the teachings of Bahá’u’lláh is the equality of women and men. The world of humanity has two wings—one is women and the other men. Not until both wings are equally developed can the bird fly. Should one wing remain weak, flight is impossible. 

Bahá’u’lláh declares the education of woman to be of more importance than that of man. If the mother be ignorant, even if the father have great knowledge, the child’s education will be at fault, for education begins with the milk. A child at the breast is like a tender branch that the gardener can train as he wills.
When all mankind shall receive the same opportunity of education and the equality of men and women be realized, the foundations of war will be utterly destroyed…. 
The great importance attached to the mother’s role derives from the fact that she is the first educator of the child. … This does not mean that the father does not also love, pray for, and care for his baby, but as he has the primary responsibility of providing for the family, his time to be with his child is usually limited, while the mother is usually closely associated with the baby during this intensely formative time ….As the child grows older and more independent, the relative nature of its relationship with its mother and father modifies and the father can play a greater role. 
By My Life! The names of handmaidens who are devoted to God are written and set down by the Pen of the Most High in the Crimson Book. They excel over men in the sight of God. 
The woman is indeed of the greater importance to the race. She has the greater burden and the greater work. Look at the vegetable and the animal worlds. The palm which carries the fruit is the tree most prized by the date grower. The Arab knows that for a long journey the mare has the longest wind. For her greater strength and fierceness, the lioness is more feared by the hunter than the lion.
The woman has greater moral courage than the man; she has also special gifts which enable her to govern in moments of danger and crisis…. 
Until the reality of equality between man and woman is fully established and attained, the highest social development of mankind is not possible.